“Atmananda is Chaitanya. I am the essence. I have no permanent name or form. I have no birth or death, birthdays or death anniversaries. I am immortal”
Mohanji
What can I write about Atmananda? Where do I even begin? What can anyone even write about this great Avodhootha who has completely transcended the dualities of existence!
There is not just one or two experiences, I can keep writing volumes by soaking into Atmananda – The ocean of stillness, The epitome of silence, The source of oneness. Every line in the book, “Mast the Ecstatic” radiates that silence.
Thanks to Guru Light, I could make the ultimate pilgrimage to Kailash. And I know what it is to feel the depth of silence in powerful centers like Vasishta Guha or while doing the Parikrama at Kailash. Likewise, in the presence of a Master or an Avatar it is easier to attain that state of thoughtlessness
But can something bring that same effect even more strongly while being in the thick of market place doing pretty much the same actions almost everyday 😊
Yes, it is very much possible. And I find the answer by plunging into Atmananda – Mast the Ecstatic. It’s incredible. Words can’t describe the power of connecting to the consciousness of Avadhootha.
Let me narrate just one such experience that happened on June 3rd 2022.
Every morning I try to read at least a few pages of the book Mast and every time I open the book, it spontaneously takes me to a zone of stillness. Complete silence irrespective of anything that’s happening outside. The effect is spontaneous. Whenever I listened to the words, “connect to the consciousness”, a lot of times it felt like theory to me because this is something my mind couldn’t perceive. This was until I started reading the book.
On June 3rd as usual I took an uber cab and went to the office. It usually takes more than an hour one way and for me this time works the best to go deeper into Atmananda.
On that day, I read a chapter about Swami Kripananda’s experiences with Atmananda.
“Kripananda complained to Atmananda that he doesn't understand how to integrate. Atmananda said, Integrate into the visible and then reach the invisible. Integration matures and stabilizes only with the invisible”
As usual, I reached the office, started work. As a data scientist, my work is mostly going deeper into Math and figuring out solutions to not so straight forward problems and a lot of times solutions are sent to me more than me working towards it. I call it Mast DS (Data Science) effect ☺️
On Friday evenings, at times it gets difficult to get a cab back home and it was no different this time as well. I was trying to get an uber car from the office to home from 5 pm in the evening. Got no cars. Later I tried an auto and got one at 6.15 PM and I knew it wasn’t going to be an easy trip, spending an hour and half in the auto.
Just ten minutes after I got into the auto, it started raining like never before. I was getting wet in the rain sitting inside the auto. Thunder, lightning , heavy rain, knee deep water and drivers stuck in that heavy rain. If it was usual morning time I would have read Atmananda. Since it was evening there was no light either.
Unknown driver, darkness, heavy rain wherein people couldn’t even drive, thunder, lightning, stuck in the middle of nowhere, totally wet, filled with uncertainty, sitting inside the auto, parents totally concerned trying to call me ☺️ I had just two options, to tell my parents the situation, who couldn’t have done much since it will take 2-3 hours for them to reach where I was or just connect to Atmananda’s consciousness.
Well, I decided to connect to Atmananda like how Srinath connected to his master in the center of the heart chakra. But, for him there was Atmananda’s form to focus on the heart center. Here for me he is the formless aspect of Supreme Consciousness. So there was nothing to focus or hold onto. Mohanji’s image flashed and I did not focus. Sathya Sai Baba’s image flashed and I did not focus either. I was persistent to connect to Atmananda.
No image to connect; no form to hold onto. A realization dawned – the only way to connect was to go beyond my own form. When I closed my eyes, I could feel myself going beyond my form and was drawn to a different state. I couldn’t feel the rain, it was warm, no thunder or lightning or even the sounds of the vehicles existed. Nothing external bothered anymore. No fear of anything around.
Raman’s story flashed where he said how can external coldness dampen the fire within me. From Mooli baba’s story, words of Atmananda flashed – “Mooli baba and I are infact one!” I could feel no separation with Atmananda himself. I could only feel a strong sensation on my third eye and duality dissolved into the vast expansive ocean of Avadhootha’s Oneness.
Suddenly I heard the auto driver’s voice, it felt like hearing something from far, “Madam right turn maadu bekaa? (Should I turn right)”. I had no clue where I was and just said yes. Opened my eyes slightly to answer him and my eyes fell on a board that read “Satya loka” ☺ ️ Well in so many years I haven’t seen this board. The unfathomable silence was drawing me so deeply that I couldn’t keep my eyes open even for a few more seconds. Continued in that blissful zone till I reached home.
This was an Experience of going beyond me ❤️ Feeling the expansion into Avadhootha’s consciousness.
The state beyond me and mine is filled with silence and stillness. When self dissolves what remains, is the Supreme. That is the silence. Total silence. Total bliss. Total fulfillment. Deep silence.
There is,
no attachment, no freedom, no bindings, no clutches, it’s just oneness
no liberation no existence, it’s just oneness
no form, no time, no space, no energy, no matter, no me, no you – it’s just
oneness
no life, no birth, no death, no desires, no source, no destination, no journey,
no path – it’s just oneness
no emotions, no mind, no analysis, no thoughts, no contemplations, no
opinions, no judgment, no distractions, no hatred, no jealousy, no
Mohanji Speaks – Zoom Satsang on June 9th 2019 sowed the seed for the pilgrimage of a lifetime, The Kailash Manasarovar Yatra with Mohanji. Mohanji emphasized that a pilgrimage of the magnitude of Kailash is not just for the individual but for the entire lineage. Even when a single person from the family goes to Kailash, he/she is representing the family and the entire lineage and ancestry. My sister, Sathya, contemplated on what Mohanji had spoken that day and the message was a strong reminder that the family should come together forgetting their individual desires to empower at least one person to take up this sacred task. She urged me not to miss this golden opportunity to undertake this journey. As I was contemplating on this, Rajesh motivated me to take it up and once I had Mohanji’s blessings to join the Yatra, there was no looking back. I was rest assured that He will take care. Meanwhile my father waited for approval from Lord Skanda and my parents also decided to join once he had the approving signals.
Just a week prior to the Kailash trip, we completed the recording of “Dheena Bandhu” song penned by Sri. Devdas and sung by my sister along with 9 other hymns on Goddess Sharada Ambal (Goddess of Learning) composed by an ardent devotee of the Divine mother. He arranged a trip to Sringeri, a very powerful center established by Shri Adi Shankara, to seek the Jagadguru’s (Head Pontiff) blessings prior to releasing the CD. We joined the tour at the eleventh hour, a story by itself for another time.
In Sringeri, as I waited in the long queue for Swamijis’ darshan, I was wondering to myself, “Should I tell Swamiji, as instructed by my mother, that we are going to Kailash?” Even as I was thinking about it, the queue moved really quickly and by the time I reached near Swamiji, I convinced myself not to say a word and just offer my prostrations. To my pleasant surprise and in fact to the surprise of everyone present there, Swamiji so lovingly welcomed me saying,” va va va !” (Come, come, come in tamil), conversed with me for a few minutes. This allowed me to open up uninhibitedly and seek His blessings for Kailash Yatra. To me, it felt as if I was meetingMohanji in Sringeri. The Guru mandala operates in unison!
All masters are one. Justconnectto the masterwhom you can connect with effortlessly. Shed your ‘I’ ness, ego. You will get connected automatically.” – Mohanji
Five AM on August 5th, we left for the airport to fly to Delhi. The first leg was smooth and enjoying Amma’s homemade breakfast on the flight, we reached Delhi on time. From this point, it appeared the Lord had decided to “acclimatize” us to the key aspects of what will make us successful in our Kailash Parikrama – patience and total surrender. The flight from Delhi to Kathmandu was delayed by three hours. The evening Satsang with Mohanji was scheduled at 5 p.m but we reached Katmandu only at 7 p.m. However, I was confident that Mohanji would make sure we attended the session and He actually did. As we entered the Hyaat hotel, Mohanji was just coming out of His room to go to the Satsang hall and he warmly welcomed us to join the Satsang. It felt like perfect timing! He looked at us and said, “good the flight is only delayed and not cancelled.”
An incredible Satsang with Mohanji followed. As Lankesh Bapu chanted the Shiva Tandava Stotram, my thoughts went back to Kedarnath trip where Mohanji himself chanted couple of lines of the Stotram that really took the listeners to a completely different zone.
Blessings showered prior to the Yatra!
On August 6th, during breakfast with Mohanji, He lovingly made sure my parents ate well and specifically asked me to serve them Dosa because that was the special dish of the day. He knew I was the fussiest among the entire group when it comes to eating out. As a principle, I do not eat in a hotel that serves both veg and non veg – be it a five star hotel or a road side dhaba. I chose to eat fruits on this occasion. My mother admonished me, “If you eat like this, you will have to be hospitalized.” Mohanji not only said that all the patterns will change during the pilgrimage, but also made sure to take care in every single way. Throughout the trip I was bouncing with a lot of energy and had no hunger pangs.
Blissfully enjoying the divine presence of the Master!
After breakfast, we proceeded to Pashupathinath temple. The main deity is a Swayambu (self manifested) five faced Shiva linga, four faces (Tatpurusha, Aghora, Vamadeva, Satyojat) representing the four vedas and the fifth one (Ishaan) is associated with liberation. After a good darshan of Lord Pashupathinath, Rajesh told me to take everyone to the sanctum of 108 Shiva lingams. While going around the temple, Preethi Didi asked me to tie the sacred threads around the Sthala Vriksha (sacred tree of the temple) praying for Mohanji and our Mohanji family. I felt humbled and blessed to offer prayers on behalf of all. Mohanji always loves to make people feel special and this was one such incident.
Later, I went on to circumambulate 108 Shiva lingams. The priest gave both Amma and me a huge rudraksh mala each as Prasad. I had carried only three things to the temple – Sathya Sai Baba’s picture, Mohanji’s picture and my purse. I really treasure these two pictures because I carry them with me to all the temples and as such, are highly energized. As I wanted to offer money to the temple, I had to give the prasad and the pictures to my mother. I had checked if I had it all safe and I was very sure I gave both the pictures to her. When I took it back from her a minute later, much to my dismay, Mohanji’s card was missing. I went about searching for it all over the place frantically. The priest noticed my anxiety and asked me what I was searching for. When I gestured that I lost a picture card, he mentioned that he handed over the card to two others (Ankush and Maheshwari) in the group pointing at them. Immediately, I rushed to them and took back the card offering no explanation. They instinctively understood my feelings and returned the card. What a sigh of relief! I narrated this incident to Mohanji when I got the opportunity and his response was – “Good, you passed another test!”
How did you reach me? I always say, those who are supposed to reach me will reach me even if I’m sitting in the forest. I cannot hide from them. And those who are not supposed to meet me, even if I am in front of them, they cannot recognise me – Mohanji!
We proceeded towards Bhudanilkanth temple – serene open air temple of Lord Narayana where he is floating on the pond in “Sayana kolam” (Reclining posture). An interesting fact about this place is that we can see a perfect reflection of the idol in the water. We had a glimpse of the sacred ablution being offered to the Lord. A temple associate showed us the sacred tree as Rudraksha tree! This is usually associated with Shiva and learning that it was the Sthala vriksha in the Vishnu temple, was another indication of the unity in consciousness.
“When so much of love is bubbling in your inner space, why do you choose to express hatred, anger, ego, jealousy….. ? Love Today and enjoy spreading Love tomorrow too. May your love overflow and merge with the love of all hearts in the universe. May you see your own reflection of love in the eyes of every being. Love is all you need…” – Mohanji
That evening we had a powerful Satsang with Mohanji on Kailash. He stressed on the point that Kailash is a state, “Do not just look for it outside, look within!,When you connect with your heart, whatever it is, whether it is a person or a place, it stays. It always stays”. He energized and gave each one the Rudraksha maala that was purchased near the Pashupathinath temple. It was around 8 PM when we dispersed from the Satsang hall. Suddenly I realized that I had forgotten to bring my passport size photos that we were supposed to have with us for the potential checks and submission near the border. Given the late hour, I was in a pickle. When I checked at the reception for the nearest photo studio, they said since it was already late, I would have to travel half an hour to the market area to get it done. I was in a dilemma whether to go in the dark or ask someone for help. Just then another receptionist called the shop owner and arranged for the photos to be delivered at the reception. Although it may appear as a silly thing to most, I felt reassured yet again that Mohanji silently took care of my concerns at that late hour in an unknown place.
The next three days was all in travel – to reach Manasarovar. I decided to leave my mobile phone at the Katmandu hotel and take my mother’s phone for clicking pictures. This meant I would be away from any communication for the next 12 days and this was again a change in pattern. The mobile phone has almost become an appendage and I was going to be without it.
Love, smiles and hugs!
Only one half of the entire group could reach Kerung and we thoroughly enjoyed Mohanji’s unplanned spontaneous Satsang for more than two hours till 10.30 p.m. It was such a privilege to be in the presence of our beloved Master who answered all questions so patiently and with so much affection.
The next day was more internally focused, with a powerful POP meditation session in the morning and group healing session by Deviji in the evening. This was the first Mai-Tri session for me and I was not actually too keen on attending it. However when I attended the session it felt more like a beautiful meditation and the best part was when the line, “Chidananda roopam Shivoham Shivoham” was sung, Mohanji entered the room and it was absolutely divine that I could feel His presence even with my eyes closed.
On the following day, we drove to Saga, singing bhajans on the way. That night in Saga when Mohanji met all of us briefly, I had a question for Him ( Very rarely do I have any questions) – “Mohanji, can you please let us know the form of Shiva in Kailash?” His response was, “You see and tell me”. I smiled at His response and understood that if I deserve to get an answer He will let me know.
Awakening has various manifestations. Each person experiences it differently. Why not? As you are a unique being, you should – Mohanji
August 10th, was a long drive of twelve hours from Saga to Manasarovar and on the way Mohanji himself served food to all of us. We had stopped at a point where we could have the first darshan of Kailash. He showed each one of us where and what exactly to see. It was indeed a dream come true, to bask in the benevolent aura of Mount Kailash in the presence of our beloved Guru Mohanji. The clouds appeared to me as the Divine images of Jesus and Sathya Sai, as they drifted in the sky. I saw an M on the mountain, Shiva and Parvati on the snow. Here I was, lost in the abode of the divinity, even as I was keenly observing nature.
The two days at Manasa sarovar felt so transforming. Although some had minor health issues and we had to make some small adjustments in getting used to the open toilet, none of these could affect the divine feeling that one is enveloped in at Manasarovar in the presence of the Master.
As the sun rose the next morning, Mohanji performed Kailash Aarthi to the South face of Kailash with all of us standing on the shores of Manasarovar around Him. It was a magical moment to face the magnificent mountain and witness the extraordinary Arathi as the flames rose up high into the air.
I felt so blissful sitting on the banks and marveling at the lake all day long, as it continually changed colors from blue to bluish green and then to green. Although we were prohibited from taking a dip in Manasarovar, we were facilitated with buckets as an alternative for this purpose. I was a little disappointed initially but my father pouring the water on the head had such an energizing effect that I did not miss the actual dip afterwards.
Transformation and purification happens on all levels – physical, emotional, intellectual and spiritual – and on various aspects and dimensions.
In the evening, we were blessed with the rare privilege of performing “Paada pooja” to Mohanji on the banks of Manasarovar against the silhouette of Mount Kailash. He presented each one of us with a special Rudraksh maala. The captivating view of Manasarovar and Kailash is yearned for by millions of devotees. Be it for pilgrims or nature lovers, the enchanting view of Kailash is pretty much heaven drawn to earth. We could blissfully enjoy the Kailash darshan for more than three hours with not a cloud in sight. A lot of people from our group, including Mohanji, said it was such a rarity to have darshan of Kailash for this long duration and as I found in the following days, it was so true – Kailash was being unveiled in the Master’s presence!
Kailash unveiled in Master’s presence!
While seeing Kailash from its south direction, one can actually visualize an image of the Lord Shiva’s face. I could actually see more images on the south face of Kailash – Nandhi, Sathya Sai Baba, Mohanji’s face as also my father. I also saw Radha written in Tamil script. It was really interesting to see how these images changed from one form to another and morphed back into Shiva’s face. It was like a live reel playing in nature’s greatest open air amphitheater just for me!
On August 12th, we had the most awaited book release function of Miraculous days with Mohanji by Rajesh Kamath by Mohanji at Manasarovar. The release of this book is a beautiful story in itself. But to put it in short, a couple of months ago when none of us including Rajesh had any clue about the book release, I had asked Mohanji if we could release Rajesh’s book in Kailash. He gave His blessings and the entire team headed by Subhashree worked in perfect synchronization to enable it. Mohanji made the book release happen with special blessings from the head priest from Shirdi on the banks of Manasarovar!
It was such a powerpacked day, with Linga Abhishekam, Naandhi Shrardh and Yajna performed by each one of us, guided by Mohanji and Lankesh Bapu.
Linga Abhishekam: Personally for me, the feeling of performing Abhishekam to Lord Shiva in Kailash in Mohanji’s presence, felt like an intensely beautiful offering of myself to the Lord. While performing the sacred ablutions, it felt like offering every aspect of life in the form of auspicious items – sacred water from Manasa sarovar, saffron water, rose-water, scented oil, sandal paste, pure milk, ghee, honey, rice, turmeric to mention a few. Even the elements of nature were dancing to the damaru sounds of Shiva. Despite the weather outside being so cold, we felt intense heat inside the hall. The Spakita Lingam energized by Mohanji at Kailash Manasarovar is to be treasured forever.
Offering ablution to the eternal Parabrahma!
Naandi Shraardh: In my understanding, this is the first time ever such an elaborate prayer for ancestors is performed – prayers for all the departed souls – relatives, friends and the entire lineage. The materials that were offered during the Shraardh were all hand picked without any defects. According to Mohanji, Naandi Shraardh cuts across heavy unbreakable and unbreachable layers of lineage karma. Humble pranams to Mohanji for taking us through this huge cleansing of lineage karma.
Yajna: The highlight of the evening was a powerful purification Yajna. Being in close proximity to the Master, admiring Mount Kailash, listening to the chorus chants of Sai Ashtothram by pandits amid drawing sounds of the conch, observing the thick dark clouds holding back the rain thus showering their blessings to complete the Yajna, soaking in the positive vibrations, gazing at the flames going high up in the air as a blaze during Maha Mangala Aarthi by Mohanji who was undaunted with the camphor being cast into the flames, sucked me totally into ShivaM. The Arathi was spectacular and the blaze for sure augurs light in all our lives
Being one with Shiva! Being Shiva!
Words cannot describe the intensity of all these events that unfolded one after other. Mohanji, even in midst of juggling so many activities during the Yajna, made sure that His key people participated in all the significant rituals of the events. He specifically asked me if I had taken the dry fruits from the priest to be offered during Poornahuthi (Ritual that signifies the completion of the Yajna). It felt so special to be a part of these highly energizing events that culminated with a truly magical rainbow.
Aug 13th-15th – Parikrama: It was a life-changing experience, accompanied by many fascinating miracles and incidents. To say that the Kailash Parikrama is an arduous journey that entails high fitness levels, is an understatement! It is infact open just for a few months each year. One has to brave through unpredictable and rough weather conditions, extreme cold, low oxygen, risky trails and the rugged terrain.
We embarked on Day one Parikrama after taking special blessings from Mohanji. I mentioned to him that I was not taking a pony and was planning to walk the entire parikrama, to which He assuringly responded, “I am with you, you don’t need a pony. Do well.“
We started our trek at Yama dwar, which is the gate of the Lord of death. It is believed that one who crosses the Yama Dwar becomes free from the shackles of life and death. It is the gateway to enter the heavenly abode of Lord Shiva.
After walking for a few minutes, Deviji pointed to us the portal to the majestic Shambala where I could see a beautiful M shaped peak. It is believed to be a spiritual place which connects the physical realm with the metaphysical realm. Protected by unknown forces of energy, this is where the Siddhas supposedly reside in deep meditation.
When a man lays foot on the soil of Kailash, his journey of life becomes meaningful, fulfilled and his life becomes complete – Mohanji
The porter who was accompanying me, was a first timer to Kailash and when I asked him about where Kailash’s west face was, he had no clue. We walked a few steps and I saw a beautiful mountain that had the shape of an M. I waited there a few minutes with my eyes closed and had a deep feeling that I was near the West face. In a minute, a stranger who passed by said, “Dekho, west face of Kailash” and pointed to where I was already looking at! The entire place was filled with infinite serenity, positivity and bliss.
The day was rainy. I did not carry a rain coat with me nor wore the jacket that was provided to us because I wanted to avoid carrying too much weight. My wonderful porter offered me his rain coat and I told him that he needed it more than me given all that he was carrying. Although it was raining and I was wearing only a thin jacket, I just did not get wet! My porter was really surprised looking at how I was just escaping the rain drops. What a miracle! Undoubtedly, I was under the invisible protective umbrella of Mohanji.
Shiva is beyond explanation, notion, understanding or even awareness. Shiva is THE BEYOND. — Mohanji
I proceeded to the North face listening to the most powerful Shiva Kavacham chanted by Mohanji – on repeat mode – at least five to six times. It was like an energy booster for me. Shiva Kavacham is one of the most powerful chants that I have ever listened and I will share my experiences with Shiva Kavacham in a separate post. Words cannot describe the aura of the place. I was in a completely blissful state, soaking in the divine aura of Kailash.
Day two Parikrama: I was told that this was the toughest day of the Parikrama and the heavier you are in thoughts from the inside, the more difficult it gets to walk this trail. During the Parikrama, I walked ahead with just two words in my heart- “Jai Mohanji”, and there was complete peace and stillness within me. It felt like the journey of the soul, and not the body.
Dolmala refers to Goddess “Taradevi” and the place is beautifully decorated with arrays of prayer flags. The trail I walked through was unimaginably gorgeous and there was so much stillness within. Stunning beauty and serenity beyond words! Walking half a kilometer down I could see the divine Gauri Kund. The whole aura of Gauri Kund (where Ganesha is believed to be born) is something that one simply cannot do justice merely with words. Gauri Kund water radiates nourishing energy of the divine Mother. My father had the real experience of the revitalizing energy of the Gauri Kund’s water. Each one’s feelings will be unique to their own experience.
While reaching the Dolmala pass my porter commented that I could be little faster and I told him that I would catch up with the speed while walking down. Eventually towards end of the trek, I started walking much faster and ended up sharing the load because I saw him getting tired.
As a child, I was medically advised not to stay in stuffy places with low oxygen levels as I would immediately faint. It has happened to me in Chidambaram and Guruvayur while waiting for the darshan in crowded gatherings on those special days. However, in Mohanji’s abundant grace, I had absolutely no issues even while crossing the Dolmala pass which is about 19,500 feet. When I was taking couple of minutes of rest, a boy came from no where held out his hand that had camphor in it and said, “This is oxygen, inhale and you will feel more energetic.” A few minutes later, another boy came and gave me glucovita. Even before I could feel tired I had all of these “sent” and with such grace flowing my way, I was able to complete the day two of the Parikrama. The divine forces came together to make it an easy experience for me and as we all know nothing is easy. Like the saying goes – ‘Without You, even a blade of grass cannot grow!‘
Day three Parikrama: Appa woke me up with a green tea that tasted divine with that extra honey. After day two parikrama, day three felt like a breeze! Again, it is the grace factor that literally made everything so easy. It was wonderful to witness the randomly changing landscapes due to the different topographical boundaries including the lush green natural forests and the rugged mountains with the glaciers. I completed this home stretch in about an hour and fifteen minutes even as I walked at a slow pace, enjoying the beauty of the landscape.
After returning from Parikrama, on the full moon evening, we were blessed to be at Lake Manasarovar once again. I decided to sit in a secluded place, a little away from the group and listen to Shiva Kavacham. After experiencing the myriad of divine aspects and the ravishing spiritual aura of the Mount Kailash, no one can resist soaking in the piousness that lies there.
The most touching moment of the entire Yatra happened when the image of Lord Nataraja and Goddess Parvathi flashed, as I sat with my eyes closed facing Kailash listening to Shiva Kavacham. The question that I had asked Mohanji ten days prior – “What is the form of Shiva in Kailash?” floated in my head. The feeling of gratitude was over powering. I couldn’t hold back tears of gratitude towards Mohanji for taking care of me like a baby and making sure every single thought was answered. I completed the entire trip with absolutely no altitude sickness, palpitations, fever, cough or cold even in those extreme weather conditions.
Summarizing the Parikrama, I would say, I was just not myself during those three days. Most often, we feel the ownership of the activities that we perform and although we may say we surrendered, the “I” factor does not dissolve. But at Kailash, the surrender was natural. There was some force that was carrying me and for sure I knew deep within me that it was Master’s grace. All I did was chant “Jai Mohanji” and magic happened.Zero thoughts. Zero oxygen. Zero pain. Zero me. Zero ownership. Zero doership. All that existed was stillness and gratitude.
The trip did not end there. In Saga, my parents and I were allotted the same room where Mohanji stayed during the onward journey – Soaking more of the divine energy! On reaching Kathmandu, Mohanji asked me, “What’s your room number?” I was not allocated a room then, but later after I was allocated one, I heard a continuous knock on the door. It was Deviji knocking her door waiting for Mohanji to open. I called her to my room which I found out was right next to their’s and we spent some wonderful time together. Another subtle sign that I was being protected all the time!
That evening we had Mohanji’s closing Satsang followed by each one sharing our beautiful Kailash experience. All that we felt was a deep sense of gratitude and love towards our peerless Master.
At 5 AM the next morning, I got up to see a message that our flight from Delhi to Bangalore was cancelled. By then I was getting used to surprises. I had to call my brother-in-law early in the morning and as always he helped sort out everything for me in minutes. The reason I mention this now is the significance of Mohanji’s comment when we had arrived late at Katmandu at the start of the yatra – “Good the flight is only delayed and not cancelled!” A reminder that a silent hand is navigating the path for us! Mohanji’s flight timings coincided with ours and during all the transits we were all together. It felt so complete being in the presence of the Master throughout the Yatra.
ShivohaM ShivohaM!
I am filled with gratitude towards every act – small and big – that helped us to complete our pilgrimage to Mount Kailash. All the encounters in the course of the yatra served as an instrument to express their devotion to Lord Shiva. I feel deeply privileged to be a part of this journey of a lifetime, and I am continually humbled by Mohanji’s overwhelming simplicity, and his silent blessings.
As I conclude, I have just one thing to say – Only unending grace and unwavering faith can take one to Kailash and in total surrender to the almighty, I pray that Kailashpati calls me back once again in this lifetime – to experience the Inner Kora Parikrama with Mohanji!
Any attempt to translate Thiruvachagam, for ordinary mortals like me, is like a toddler venturing to do, “The Kailash Parikrama”. But then, Shiva being Shiva is as much accessible to even a lizard, a spider and ants (as the great shrines would testify) as He is to the loftiest of Yogis & Sidha purushas. Only in the light of this, I am taking a plunge into this indescribable, inexhaustible reservoir of blissful Ambrosio, solely banking upon his grace and guidance.
I think it behoves to add a few more significant things to the preamble . This month of Aani in Tamil calendar ( Mithuna in sanskrit ) is extraordinarily auspicious for Lord Nataraja and Manikavachagar in particular . At Chidambaram (the Panchabutha sthalam for Akash) brahmotsavam takes place in this month for 10 days concluding on Aani uttaram with a spectacular Abhishegam for Nataraja . Aani Magam is the day when Manikavachagar merged with Nataraja. Hence the inner call to do some kind of translation work is nothing but Divine designs from the highest realms ! Long time back, My Master revealed ” some blessed souls have reached Kailash , some have attained Kailash and some precious jewels have merged in Kailash! But whatever and where ever Manikavachagar chooses to be , That is Indeed Kailash , thereby dropping a hint about His dimensions ! It is really worthwhile meditating on this before even touching these outpourings.
The divine honey known as Thiruvachagam (literally meaning divine outpourings) liberates us from the vicious birth cycles, releasing the karmic bindings from all layers. The ineffable bliss takes over spontaneously.
Comments:
From the outset three key words assert their incredible presence in the outpourings. Release, liberation and bliss. Grace is the sacred string that connects all the three.
1. Release is about expunging all the karmic bindings at all layers – sthula, sukshma and karana – physical, astral and causal.
2. Liberation – Getting liberated from body consciousness and mind factor and becoming one with the soul.
3. Ananda – The intrinsic nature of the soul is nothing but bliss and Shiva-Ananda takes over once the connectivity to the soul is constantly established.
Long live Nama Shivaya Long live the sacred feet of the Lord
Comments:
The sacred tenor of Shiva puranam is like Vaishnavite’s mangalasasanam – The supreme state of the devotional love where the well-being of the lord, preserving and nurturing of His consciousness are the only concerns of the exalted devotee. In consonance with this supreme devotion, the sage thunders in the very first verse, “Long live Nama Shivaya – The panchakshara manthra”. The omnipresent, omnipotent, omniscient Shiva – The God of Gods – is encapsulated in this five letter ultimate manthra. The more the manthra blazes up by constant chanting, the more the entire universe reverberates in all its glory.
Long live the Sacred feet of the Lord: First and foremost the sage hails the enchanting manthra followed by the exquisite, sacred feet of the lord on a par with the Manthra. Now it is quiet fitting to contemplate little more deeply on this subject of the uniqueness of the sacred feet. Anyone little familiar with the great shrine of lord Nataraja would be knowing how the, “Kunchitha padham” – literally meaning beautiful feet – occupies the pride of place. While the right foot of the Lord resting on apasmara (muyalagan in Tamil – who is the embodiment of confusion and ignorance) signifies the removal of avidhya (illusion), the raised left foot in a beautiful dancing posture represents, ” the torrentialy flowing grace”. The sacred feet is the ultimate refuge for both saints and sinners alike – there is absolutely no sinner that cannot be redeemed by holding on to this feet. Much in the same vein, Appar the great nayanmar has also extolled the greatness of the lord’s feet in his thiruvadi thiruthandagam. To draw another parallel the great Vaishnavaite saint, Swami Nigamanda mahadesigar has sung a powerful ode called Padhuka sahasram glorifying the grace of the padhukas. Besides, there are numerous stories in our scriptures standing in testimony to the redeeming power of the Lord’s sacred feet. Imai podum yennenjil neengaadhan thal vazhga – May long live the sacred feet that is ever etched in my heart chakra.
இமைப்பொழுதும் என் நெஞ்சில் நீங்காதான் தாள் வாழ்க
Imai podum yennenjil neengaadhan thal vazhga
This particular lyric bears repetition any number of times as it exemplifies the inner state of Manikavachagar which is total absorption – a state higher than even the highest meditation. It is not at all an exaggeration to say that even a full life-span may not be enough to do justice to this rhyme alone. Literally translated it means, “May long live the lord’s feet whose presence has not skipped even for a minute span of batting of an eyelid”. In other words the lord’s feet is enshrined in the Sage’s heart eternally.
Now it would be matter of great ecstasy if we could bore into this little further. Here the eternal essence has merged into the individual soul and not vice versa. Symbolically speaking – Much as it may sound hyperbolical – the ocean has merged into the little drop or shall we say the universal source has condensed into a unit!. Isn’t it mind boggling!
கோகழி ஆண்ட குருமணி தன் தாள் வாழ்க
kOgazi yaaNda kurumaNidhan thaaLvaazga
May long live the feet of Guru – gem that reigns supreme on Kogazhi.
Comments:
Now the divine spotlight is on Guru’s grace – “the gem of gems”. Herein it’s being advised that the readers familiarise with Manikavachagars life story. The legend has it that Manikavachagars was specially blessed by the presiding deity of Thiruperundurai, (classical name Kogazhi – meaning a place near a big water body) a port city near Madurai. The deity comes in a human form and magnetically pulls the sage – who was then a prime minister for the Pandya King – into His fold.
Contemplating on the verse we get to realise how subtly it integrates the Guru principle in God and the God Consciousness in the human form of Guru. Guru, Guru’s tradition and Guru principle are inseparably inter-linked and grace from the Guru Mandala (the galaxy of Gurus) is the spontaneous outcome even if anyone connects to any one of these at a deeper level.
ஆகமம் ஆகிநின்று அண்ணிப்பான் தாள் வாழ்க
aagama maagin^in RaNNippaan thaaLvaazga
May long live the Lord’s feet Radiating the Aagamas, bestowing blessed proximity.
Aanipar means granting proximity (samibhyam).
Comments:
Aagamas are the code of conduct for the worship, rituals and religious processes. There are different set of aagamas which have all manifested through God’s guidance and Maharishi’s intuitive power to grasp the divine guidelines. Aagamas afford the grace of proximity to worship and establish communion with the deities. Afterall the all pervading God is equally elusive, often beyond the grasp of even Maha Yogis. In the light of this we get to understand the greatness of Aagamas and how they are serving as bridges between the rainbow and the terrestrial.
ஏகன் அநேகன் இறைவன் அடி வாழ்க
Egan anEgan iRaiva nadivaazga
May long live the feet of the Lord – the one essence that has manifested as many.
Comments: The sage hails rapturously on the subtle “Unity of Consciousness in Diversity”.
Ekan meaning the One or shall we say the “One essence”.
Anekan – Many (Many by its very nature includes many things)
The One and Only eternal essence that has taken many forms representing many ideals, many flavours, many purposes, have also entailed many modes of worship through various processes of Manthra, Yanthra and Thanthra. Quintessentially, Indescribable beauty in infinite variety.
வேகம் கெடுத்துஆண்ட வேந்தன் அடி வெல்க
Vegam keduthu aanda vendan adi velga
May the splendor of victory ever shine on the feet of the Lord , who stills the inner turbulence and captured my heart .
Reflecting on this verse, We get to realize how sublimely metaphorical it is !
Literal Translation:
Vegam = Speed
Keduthu = break or tamper
Anda =Rule ( figuratively conquered )
Vendhan = King or Sovereign .
Apparently , the literal translation does not convey anything of significance and we are compelled to dwell on the subtler aspects. Vegam meaning speed denotes what ? Nothing is as speedy or quick as our own mind. It can traverse across continents or even galaxies in no time. Now this Speed Factor is a double-edged Sword! Unless one happens to be atleast a fraction of “The most venerable Maruthy” – Who has the unique ability to balance both Speed and Stillness – speed is utterly detrimental to all our inner journey. Hence The Sage thunders “Victory to The Lord who is Stillness Personified” The ultimate Speed – Breaker for the Inner Tsunami !
பிறப்பறுக்கும் பிஞ்ஞகன்தன் பெய்கழல்கள் வெல்க
Pirapparukkum Pinyakkan than peikazhalgal velga
May victory ever dazzle on the jeweled feet of the Lord with matted locks who terminates the birth cycle .
Pirapparukkum: Put an end to the birth cycle
Pinyakkan than: One with matted locks (jata)
Peikazal: Jeweled feet
Velga = Victory or success
Comments :
Down the ages Saints and Devotees have gone in to raptures over Shiva’s bewitching Jata -the dread locks. For the benefit of the readers I am adding some more information gleaned from other sources shedding light on the significance of Jata. It represents Vayu or wind or we may even call it as Prana -The Source of our Existence.
The Jata also carries two incredibly phenomenal things. One is the crescent moon and the other the eternal Ganga.
Moon represents time as well as mind and by having it on his jata as an ornament Shiva demonstrates His control over mind and time.
Ganga -The great purifier has descended from the celestial world, – thanks to the extraordinary penance and perseverance of Bhageerathan – and was caught in Shiva’s jata as Mother earth could not stand its force. Shiva then let loose a strand of his locks and Ganga starts its journey again to mother earth majestically.
On a personal note, if we can hold on to this jata ( internalize )in our contemplation with this chant even for a few minutes in our daily routine it really can do wonders for our awakening and put an end to the vicious birth cycles.
When we look upon Shiva in His “Virat Swaroopam” –The universal form, Kedarnath is the Siras (head ) and Arunachala the Sikai (tuft ). Whenever we go on pilgrimages to these powerful Shiva centers, knowing these nuggets would make a difference. Hence these add- on!
புறந்தார்க்குச் சேயோன் தன் பூங்கழல்கள் வெல்க
puRaththaarkku chEyOnRan pUN^kazalgaL velga
May the fragrance of victory ever waft on the Lotus feet of the lord who distances from those who deny him.
puRaththaarkku : Those who deny or disown or steeped in external world
chEyOn: Distant.
pUN^kazalgaL: Lotus feet
velga: Victory
Comments:
Almost always God is like a mirror. Much as He is waiting to embrace His devotees, He is equally a distant blur for those who deny or disown or discard Him. PuRaththaarkku also mean those who are steeped in the external world without any care or thought for the inner journey or inner richness. In this verse, the sage projects an insight into the other side of Shiva, who can just choose to be absolutely disconnected to those who deny Him. In other words we get to know the importance of the basics – Remembrance and Gratitude more than any other mode of worship.
கரங்குவிவார் உள்மகிழும் கோன்கழல்கள் வெல்க
karaN^kuvivaar uLmagizuN^ kOnkazalgaL velga
May the bells of victory chime on the anklets of the King supreme exulting amidst those praying with folded hands
karaN^kuvivaar: Amidst those praying in folded hands
uLmagizuN: In raptures
kOnkazalgaL: King’s anklets or feet
velga : Success
Comments:
The sage here extols how immensely rewarding a simple Anjali mudhra can be and the Lord supreme rapturously radiate joy by this small heartfelt gesture! In our tradition praying with folded hands in Namaskara mudhra is not only an act of supplication but more significantly an expression of gratitude and even more a symbol of union. From yogic perspective this mudhra connects the right and left hemispheres of our brain or symbolically speaking the Shiva Shakthi aspects in every being and thereby harmonizing all the polarities. From devotional point of view this prayer symbol of Anjali mudhra is like a lotus drawing the presence of the rapturous Lord in our own heart chakra and can there be ever any greater joy!
சிரம்குவிவார் ஓங்குவிக்கும் சீரோன் கழல் வெல்க
SiraN^kuvivaar ON^guvikkum siirOn kazalvelga
May the splendor of victory radiate the feet of the glorious Lord who elevates those who bow their head.
SiraN^kuvivaar: Bowing the head in reverence
ON^guvikkum: Uplifting
SiirOn: The glorious one
kazal: Anklets or feet
velga: Victory
Comments:
While in the previous verse we get to know the importance of praying with folded hands (Anjali), here the sage highlights the greatness of bowing the head in prostration, Vandhanam as is it called in Sanskrit.
Bowing the head paying obeisance in the true spirit of reverence is indeed uplifting. If we can hold onto this sacred process as a part of our regular sadhana it can take us to a state where our self consciousness or ego will get dissolved and ultimately lead us to the state of absolute surrender known as – Prapatti or Poorna Charanaagathi – “The pinnacle in the path of devotion”.
Once the soul stabilizes in this sublime state in perfect awareness, then walking through rain or shine, through the brightness of the day or the darkness of the night, through the raging flames of the volcanoes or the bed of roses makes no material difference.
This process of Vandanam also finds a pride of place in Navavidha Bhakthi (nine ways of devotion) as explained in Srimad Bhagavatham and Akrura is considered the role model for this mode of worship. In this connection I would also like to illustrate a story from the recent times as to how this was assiduously practiced by one great Sidha purusha, to a point, where it became part and parcel of his entire lifestyle. There lived a sage by name Seshadri swamigal who came to Arunachala even before Ramana Maharshi did. Infact He was the one who protected Ramana Maharshi in his boyhood days when Ramana was completely lost in the yogic states of Samadhi in the caves of Arunachala. He was also primarily instrumental in bringing Ramana Maharshi to the external world. His relationship with Ramana Maharshi was that of a mother and a son. This elderly sage, everyday from early dawn till late in the night used to literally run around the Arunachala hills ( in the mode of Girivalam) combining it with countless vandhanams, paying very little attention to his body or other needs. At one point of time, Ramana Maharshi asked the elderly sage, “Who is doing all the running and who is receiving- Are they any different!” Seshadri swamigal burst into laughter and tells Ramana, “you be in your state of stillness and let me hold onto my running and prostration”. Now coming back to the heart of the matter, this story highlights how even the perfected Masters have made this process an integral part of their essence
I have been ruminating on the events that have taken place over the last couple of weeks and while they played out as separate episodes independent of each other – the seamless divine interplay became more evident to me when I stitched all the sequences together or as they say “connected the dots”. Let me start at the beginning here.
We had recently been to Chennai to celebrate my cousin’s wedding. My aunt is deeply connected to Yogi Ram Surat Kumar. Throughout the sequence of events that happens at our south indian weddings, she was blissful and attributed every event’s success over the two days as the blessings of her Master. The conversations I had with my aunt were so enjoyable that even after returning home from the wedding, there was an underlying thread of consciousness of Yogi Ram Surat Kumar filling up our hearts.
The next day, when I logged into Facebook, the video of Mohanji doing Paada seva to devotees walking to Sri Sailam popped up. As I watched it, my only thought was, “May I be blessed with at least a fraction of that sublime humility”. Inwardly, I surrendered with a prayer that I stay ever connected to Mohanji.
Kurnool ugadi Seva
His Pada seva at Kurnool is another vibrant example of how he cuts across all barriers so effortlessly touching everyone’s heart. I felt deeply inspired to make a trip to Kurnool. It was a sudden thought in my mind and I immediately checked for the availability of bus tickets and in parallel made a request to Preethi didi, if I could join her. She immediately said yes.
I informed my mother about my instinctive decision and her first instinctive motherly reaction was “How will you deal with the 440 celsius heat in Kurnool!!” 🙂
I mentioned to her that I want to be a part of the pada seva that is happening in Kurnool to which, she jokingly responded, “At home, you think twice to clean the dining table when it is messy. How are you going to do any seva in Kurnool?”.
She was right in her observation but the calling was strong. Although the thought of Pada seva for devotees who have probably calluses and wounds on their feet due to the long hours of walking was very disturbing, I visualized the scene as doing Pada seva to Mohanji. I resolved to see only the divinity in people at least for those two days and give my best in every little opportunity that I could partake of. Again, I drew inspiration from Mohanji’s blog – The Eternal wings of a grand tradition.
The following morning, as I got into the cab to go to Preethi didi’s house, my parents and sister noticed a butterfly that was flying around the cab and then ahead of it, as if to take the lead in front of the car. My dad has always associated the butterfly with Yogi Ram Surat Kumar. In fact, many devotees of Yogi Ram Surat Kumar have also testified to this as the truth – that the yogi takes the form of the butterfly when he wants to indicate his presence. They felt assured of the blessings of Mohanji. We reached Kurnool late that evening. Mohanji welcomed us with so much love and affection that we forgot all our travel weariness and enjoyed a mini unplanned satsang with Mohanji before we wrapped up.
Our day 1 in Kurnool started with Bhajans sung by Sri. Nadanandaji himself along with few other devotees and this was followed by Linga abhishekam. Mohanji then introduced some of us, who were visiting Kurnool for the first time, to Nadanandaji and we took his blessings.
As it turned out, most of the devotees who were doing the trek to Srisailam had already reached there. There were no devotees for us to do any kind of pada seva!! Instead a few of us got the great privilege of doing pada seva to Mohanji, just like I had visualized before we started!!
Manasa Bhaja Rey Guru Charanam
Dustara Bhava Sagara Taranam
“Meditate in thy mind on the Feet of the Guru. This can take you across the difficult sea of existence in birth after birth.“
This instantly reminded me of this story in Mahabaratha. Once Sage Durvasa visited the house of the Pandavas, in the forest, while they were in exile, along with many of his disciples who were all really hungry. On seeing him, Yudhishtira, the eldest Pandava, requested him to finish his noontime prayers by the river and be their esteemed guests for lunch. His thought was that by the time the sage would complete his prayers, the food could be prepared. His confidence to feed such a large entourage rose from the knowledge that Draupadi had been blessed with the Akshaya patra – the vessel that could cook limitless food. The only catch was that this was possible only as long as Draupadi had not washed the vessel and at least a morsel was left, food could be served to any number of guests. However, due to the devious plan of Duryodhana, on that day, the sage reached there after Draupadi had finished her meals and washed the vessel. It is pertinent to remember in this context that, Sage Durvasa is well known and revered for his great yogic prowess as well as equally feared for his mercurial moods. In a predicament, Draupadi meditated on Lord Krishna. Krishna appeared before her and asked her to give him whatever little was left. She said to Krishna, in great sadness, that she had already taken her meals, and thus they were in serious predicament. Krishna, however, insisted Draupadi to bring the cooking vessel to see if there was any particle of food left, and on Draupadi doing so, He found some particles of rice sticking to the pot. Krishna at once picked it up and ate it. Sage Durvasa and his disciples, because of Krishna’s accepting a little particle of food, felt sumptuously fed, even while they were in the water. They thought that it would be impolite to go back to the Pandavas home and not eat anything as they may have prepared many dishes for them. Thus they decided to proceed further without visiting the Pandavas and Draupadi and the Pandavas were saved from embarassament and the wrath of the sage with Krishna’s timely intervention!
It seemed to me that Mohanji had addressed my “pada seva” predicament much like Krishna did to Draupadi. As my dad puts it, “When we are blessed to serve the Master, the whole universe receives it.”
During the 2 days in Kurnool, several groups of people from different parts of India came to meet Mohanji and he interacted with each group so beautifully in their native language! There was a true feeling of unity in diversity. Though the temperature outside was quite high, in the presence of Mohanji we stayed oblivious to the surroundings while experiencing the divinity. Another dot connected! 🙂
Blissful moments
On the final day, the event culminated with Nadhanandaji’s dance to ward off the evil eye (drishti) followed by Bhajans. During this time, Mohanji was not in the hall. Chances were very remote that he could have heard us singing as he was in a distant room. As we started singing “Aao Mohan” , a line in the mellifluous Radha Krishna bhajan, we were so deeply connected to Mohanji that we really wanted him to be there. Imagine our collective surprise when he arrived at the right moment, fulfilling our desire to see him there!!!
Mohanji then showered his abundant grace on all the people who worked tirelessly behind the scenes during the pada seva events of the previous days.
In my dad’s words, “The grace that flows through Mohanji is like a surge when the flood gates are open. All barriers, all conventions, all concepts and all rules are broken in this torrential flow”.
“Boundless”, Thy name is Mohanji! – V.Subramanian
We left Kurnool for Bangalore and on the way back Mohanji received a message that Sri Vallabapuram pontiff wanted to meet him, at least for a few precious minutes, since Mohanji was scheduled to leave India the very next day. The pontiff was on his way to Kurnool while we just had left from there. Mohanji instantly decided to stop midway so that the meeting could happen. He did not want the pontiff to travel all the way back to Bangalore.
We booked a hotel at Anantapur which served the beautiful purpose. The pontiff arrived along with the Mutt representative. It was a touching moment witnessing the offerings made by the pontiff to Mohanji.
Swan – Signifies I am That
Symbol of Purity
I couldn’t help but notice the divine symbols all around. The swan and the lotus really captured my attention. Was this another sign?
A sight for celestials
I add here, my dad’s spontaneous impression, on seeing this picture: “As the ancient Tamil proverb would have it, It takes a snake to spot the other snake’s legs. Much in the same vein, it takes extraordinary souls to perceive at least some glimpses of an incredible incarnation. It was soul stirring to see how the Peetadhipathi’s representative offering in all devotion, garlands and parivattam (turban) to our walking Datta – Mohanji. Indeed a sight for celestials and for all our constant contemplation”
During this time, for some of us the aura of Shirdi Sai Baba was overwhelming. This is the unity of consciousness that all of us connected to Mohanji experience at one time or the other. Mohanji never reveals more and leaves it to each of us to dig deeper. Of course, His tacit approval can be perceived through his enchanting smile.
The finale of this trip that rounded off my sequence of events was fascinating. On returning from Kurnool, Mohanji gave me a book to read. He specifically asked me to read about a chapter that he had written about Yogi Ram Surat Kumar!!! How was this possible? It was like he knew all the events that had happened before I started the trip and was affirming it.
Back home, as I shared this with my family, it was like fitting the pieces of a jigsaw puzzle at the end of which, the bigger picture is unveiled so wonderfully.
I went back to my conversation with my aunt during the wedding and her saying that it was all her Master’s grace. What I experienced in Kurnool, was evidence that once we are mentally prepared to have an open mind and develop the awareness to accept things as they come, no matter even if it takes us out of our comfort zone, our attunement to the unfolding of the divine plans is greater and wonderful things happen with the Master’s grace.
While I am still very much a work in progress on that front (open mind/acceptance) :), I am certain that our Master Mohanji’s truly boundless grace is flowing to me all the time to get me there as well! The experiences of the past few days is evidence of that!!
Until next time,
Radha
P.S: Please share your thoughts and comments below. I would love to read your perspectives and feedback
Bhagwan Sri Krishna is deeply entrenched in my heart since childhood. I grew up listening to His Leelas and enjoy every aspect of Him. As a child, I accompanied my father to the Parthasarathy Swami temple in Triplicane, Chennai, quite often and on many occasions felt blissful in that ambience, soaking in the vibrations.
Over the years, I have been blessed to have Lord Krishna’s darshan at various temples across India. Among them, I feel my deepest connection in Guruvayur and it is my most favourite of all His Shrines. I still remember, as a 5-year old, I used to find my way into the inner premises of the temple for His darshan and would quickly come back for another, and another ending up having many darshans. The priest in the sanctum sanctorum would ask my name and offer prasadam expressing his fondness to the little child he saw eagerly receiving it each time.
In Guruvayur, there is powerful, albeit fierce, image of Lord Narasimha (One of the avatars of Vishnu – half lion and half man) that always captures my heart. Narasimha avatar is the iconic symbol of hope against odds, victory over persecution and annihilation of evil. It was the shortest avatars of Vishnu in terms of time span. He came for a specific purpose to declare that, “God permeates every little atom”. Most people’s understanding of this avatar is that Narahari manifested to protect Prahalada. My perspective is that God can very well protect us without ever having to take a form and did so only to prove this point.
If one reads the story of Prahalada, there are several instances when Prahalada’s asuric father Hiranyakashipu tries to kill him and he is saved each time by the Lord without His physical presence. Finally, when Hiranyakashipu thundered, “Where is your lord? Show me your Lord. Is he in this pillar?”, Prahalada calmly asserts “He is everywhere, from this pillar to a speck of dust.”
The enraged Hiranyakashipu breaks the pillar with his mace which is when the incredible manifestation takes place to proclaim that God is indeed omnipresent and those who support malevolence will be annihilated reinstating that evil can never triumph over good.
Satyam vidhaatum nija bhrutya bhaashitam
vyaaptim ch bhooteshwakhileshu chaatmanaH
adhrushyataatbhuta roopamudhwahan
stambhe sabhaayaa na mrugam na maanusham..
To prove that the statement of His devotee Prahlāda was substantial, To prove that the Supreme Lord is present everywhere, even within the pillar of an assembly hall—the Supreme Personality of Godhead, Hari, exhibited a wonderful form never before seen. The form was neither that of a man nor that of a lion. Thus, the Lord appeared in His wonderful form in the assembly hall.
God can take many forms and one such is Bhagawan Sri Sathya Sai Baba. Being born in a spiritually oriented family, I was exposed to Sathya Sai very early. Bhagwan has been such an integrated part of our life that he feels like a family member. What Narasimha was to little Prahalada, Sathya Sai Baba, is to me. I am not equating myself to Prahalada but highlighting Lord’s presence can be felt, even as a child, in the spiritual path.
In 2016, I decided to switch from a software engineering role to data science (artificial intelligence) after eight years in engineering roles. It was a tough call because I had to learn statistics from the basics, not something I had a lot of prior formal education in. Deep inside me, I knew it was going to be a challenge. I was living in Chennai then and had to go to Bangalore frequently for the new assignment.
On one such visit, I felt that things were getting a little dicey and wondered whether my switch over to data science was the right decision. I get into this kind of confused state of mind very rarely and almost always during such situations, I have seen Baba extending His grace. Within seconds of that thought coming in, I saw was a huge picture of Sathya Sai Baba with the words “Sri Sathya Sai Institute of Higher Learning”.
That was more than a green signal for me to take up the new role. A few months later, I casually applied for Business Analytics and Intelligence course at Indian Institute of Management (IIM). It felt great to know that, I was one among fifty students who were chosen from thousands that had applied. I thanked Baba silently.
2017 was a hectic year. I was juggling work and studies, traveling every weekend to Bangalore to attend the course and again get back to office in Chennai on Monday. The one thing that made it seem easier, was staying at my sister Sathya’s house in Bangalore, while doing the course.
During one of the visits to Bangalore, the night before I left for Chennai, I had a vivid dream of a huge lion knocking at the door. While I was scared stiff, he was so friendly, studying data science with me, helping me with the solution, wearing my spectacles and working on my laptop, cracking silly jokes to bring some smiles during my serious preparation. I knew it was divine play that was guiding me. In the morning, I told Sathya about this funny dream and she narrated her dream about Lord Subramanya the same night. The timing was such that we could relate to each other’s experience. When I shared this dream with my father, he said “Lord Narasimha is always with you and be assured that success is yours”.
Now, let me confine myself to give a little background about the sequence of events that unfolded before Mohanji became an integral part of my life.
Little did I realise that Baba’s words of higher learning meant not only IIM but a lot more, which I discovered later. I had no clue that Mohanji was coming into my life very soon, although my dad was connected to Him since 2015. I met Mohanji for the first time in December 2017, at a Shirdi Sai Baba temple inauguration near Chennai. It was a very beautiful experience for me.
In that meeting, my parents said, “Mohanji, we are planning to move to Bangalore and would like to take your blessings”.
He looked at us, smiled and immediately replied, “I am also coming to Bangalore.” I did not know the profound impact that these few words would have on my life. Like the lion in my dream, Mohanji simply pulled me into the foundation, gave me a role on the management and has guided me ever since.
I completed my IIM data science course successfully, at the top of the class, with His blessings and was recognized as the “Best Student of the Year”. When I thanked him, he said, “You deserve much more for your sincerity and dedication. Congratulations and wish you much more recognition in the coming days. Your highest strength is your sincerity. This will bring you glory.”
I always treasure these powerful words in my heart because it gives me all the courage to move forward in whatever I take up. Much as I am confident in my abilities, I am also conscious of my own limitations and frailties when faced with challenges and draw strength from the inexhaustible reservoir of Mohanji’s grace and guidance.
We have had the incredible privilege of hosting the first two Acharya level 1 trainings at our home. My sister, Sathya, was part of the second one in January. During the training, when everyone was deep in discussion about Datta, Nath and Shiva, suddenly Narasimha avatar flashed in Sathya’s mind and she wondered how would Mohanji be connected with Narasimha, the deity I connect naturally to.
Sathya felt as if she could not have had a better answer as Mohanji added, “Look at me, I am sitting on the Simhasana!” pointing to the chair that he was sitting on.
As I look back at the sequence of events, it fills me with awe and amazement. As my father predicted, the Lion headed Avatar has been with me all along!! The Lord that talked to me, from a picture in the temple at Guruvayoor, as a child, has been protecting me in the form of Sathya Sai and now continues to do so as Mohanji. The mane of the lion is distinctly identifiable in each of them!!
Just like the Lion was acting out a drama in my dream, Mohanji is continuing the divine play of the Lion on earth, protecting us day and night. With His Grace, more mysteries will be unraveled.